Sociologi og antropologi
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Feminism, Community, and Communication
Udgivet af Taylor & Francis Inc
ISBN
9780789011510
Om denne bog
. . . from the minds of therapists on the cutting edge!This informative, innovative collection brings together the work of a group of “scholar-therapists,” all women, who have met regularly for ten years to discuss family therapy, gender, and postmodern ideas. The major themes--feminism, community, and communication--a…
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Bogdetaljer
Forfatter
Betty Mackune-Karrer, Mary E Olson
Forlag
Taylor & Francis Inc
Kategori
Sociologi og antropologi
ISBN-13
9780789011510
EAN
9780789011510
Format
Indbundet
Sprog
Engelsk
sider
170
Produktbeskrivelse
. . . from the minds of therapists on the cutting edge!This informative, innovative collection brings together the work of a group of “scholar-therapists,” all women, who have met regularly for ten years to discuss family therapy, gender, and postmodern ideas. The major themes--feminism, community, and communication--are taken in new directions. Feminism, Community, and Communication rethinks therapy, research, teaching, and community work with a renewed emphasis on collaboration, intersubjectivity, and the process of communication as a world-making and identity-making activity. The issues of gender, culture, religion, race, and class figure prominently in this book.In Feminism, Community, and Communication you''ll find descriptions of: communal perspectives for therapists that stress listening and understanding over interpreting and knowing the power of love and spirituality in relation to organizational consultation to an agency beset by racial division research on anorexia and what it means a mentoring project for rural girls the Bar/Bat Mitzva as therapy an ethnographic study of Lebanese womenFeminism, Community, and Communication takes an exciting, fresh look at these three intertwined concepts, representing a way of thinking and doing therapy, research, community work, and training that highlights the ethical dimension of each. The book takes the position that human beings are meaning-makers in a common world, and not simply objects to be scrutinized or assessed by “experts.”
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