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Filosofi: epistemologi og vidensteori

Centering Epistemic Injustice

Epistemic Labor, Willful Ignorance, and Knowing Across Hermeneutical Divides

Udgivet af Bloomsbury Publishing Plc

Bogdetaljer

  • Hæftet
  • 162 sider
  • Engelsk
ISBN 9781498572590
Om denne bog

In Centering Epistemic Injustice: Epistemic Labor, Willful Ignorance, and Knowing Across Hermeneutical Divides, Kamili Posey asks what it means for accounts of epistemic injustice to take seriously the lives and perspectives of socially marginalized knowers. The first part of this book takes up the predominant account …

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Bogdetaljer
Forfatter Kamili Posey
Forlag Bloomsbury Publishing Plc
Kategori Filosofi: epistemologi og vidensteori
ISBN-13 9781498572590
EAN 9781498572590
Format Hæftet
Sprog Engelsk
sider 162
Undertitel - Epistemic Labor, Willful Ignorance, and Knowing Across Hermeneutical Divides
Produktbeskrivelse
In Centering Epistemic Injustice: Epistemic Labor, Willful Ignorance, and Knowing Across Hermeneutical Divides, Kamili Posey asks what it means for accounts of epistemic injustice to take seriously the lives and perspectives of socially marginalized knowers. The first part of this book takes up the predominant account of testimonial injustice offered by Miranda Fricker, arguing that testimonial injustice is not merely about the epistemic harms perpetrated by dominant knowers against marginalized knowers, but also about the strategies that marginalized knowers use to circumvent those harms. Such strategies expand current conceptions of epistemic injustice by centering how marginalized knowers engage and resist in hostile epistemic environments. The second part of the book examines Fricker’s concept of hermeneutical injustice, rooted in hermeneutical marginalization. Thinking alongside critics of hermeneutical injustice, Centering Epistemic Injustice explores the relationship between dominant knowing and marginalized knowing and asks if social power—including the power to shape collective resources and ways of meaning-making—makes it impossible for dominant knowers to know and “hear well” across hermeneutical divides. Finally, the book asks whether hermeneutical divides are real divides in understanding and how dominant knowers might come to be better knowers in the pursuit of a more thoroughgoing epistemic justice.

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